By Kyu Hyun Kim, Associate Professor of Japanese and Korean History, University of California, Davis
There were times during my younger days when I wondered whether South Korean filmmakers had to invent North Korean Communists if they did not exist in real life. Of course, the more you actually study the relationship between anti-Communist ideology and the postwar (post-1953, not post-1945) South Korean culture, the more you realize that it was complex, multifarious and full of contradictions. Anti-Communism has never been a monolithic edifice: neither was it a watertight cage from which no fluid leaked.
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